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BREAKING BREAD AND BREAKING BARRIERS IN SOUTH AFRICA

By Leila Evangelista Leave a Comment

My arrival in Durban, South Africa was a very particular brand of disorientation. Nothing seemed familiar. Rand. Paranoia. Koombis. Xhosa. The remnants of apartheid. Humidity. Food-stealing monkeys. All of it felt foreign. I decided to study abroad for one year in college to get some field research experience in another country. But underneath the academic pretense, the truth was I’d never spent any real time away from home. An avid reader of news and travel magazines, and having aspirations of working in international development, I only knew the outside world through the words of others. This trip was my opportunity to palpably change my worldview; I hoped to broaden not only my horizons, but my heart—to let a place change me.

But no matter how excited I was about this trip, I could not help but feel lost and uprooted. The unfamiliarity was overwhelming and my own memories of home seemed to slip away. I craved something familiar and comforting. This longing for a sense of home was not fulfilled until I attended my first Mass service. Still unaccustomed to deciphering the South African accents, I pathetically and unsuccessfully understood the Bible readings or homily. Then came the universal Mass parts that were the same no matter what country I visited. The songs and prayers were said in Zulu or Xhosa, but I knew that while they were singing Baba Wethu, we were all actually saying the Our Father; different words, same reverent prayer. This was my first feeling of home. It was a clear collision of familiarity and unfamiliarity, meeting to move my soul in a new-old experience.

An avid reader of news and travel magazines, and having aspirations of working in international development, I only knew the outside world through the words of others. This trip was my opportunity to palpably change my worldview; I hoped to broaden not only my horizons, but my heart—to let a place change me.

Navigating eventually became easier. The foreignness and differences began to melt away, and the clarity of God’s united world rested my mind and heart. But a couple of weeks into the trip, another hunger pang came over me—specific, unrelenting, and unexplainable. I was enjoying the delicious fare of Durban cuisine: spicy Indian curries, briyani, and rotis; stewed meats, samp, and vegetables coupled with some form of mash maize like phutu; biltong, koeksisters, and bunny chow. But still, there was a gnawing void inside, begging for only one thing: a big bowl of pho with a warm French baguette. This popular Vietnamese noodle soup of rich broth, flavored with cilantro, lime, and chilies is not from my childhood, nor does it trigger profound memories. I grew up eating a mix of Filipino and American dishes, a cross between Dinty Moore Beef Stew alongside pinacbet and rice. But this bowl of soup inexplicably puts me at ease.

Unfortunately, the dish’s popularity had not yet reached Durban. I allowed the idea of this luxury to wane, hoping that it would go away, until finally, I had a fantastic idea—I would make my own bowl of pho.

Internet recipes were plentiful, but finding certain ingredients proved challenging, and I had to improvise substitutions. Nevertheless, there was a giddiness surrounding this meal, a call for celebration. I decided to invite the others from my floor to share in the feast. My floor was a diverse mix of local students; international students from Rwanda, Zimbabwe, and Kenya; and myself, a Filipino-American. I worked on the soup for hours. Unexpectedly, the others decided to join in the cooking frenzy. One of the women taught me the art of cooking phutu—only a wooden spoon can be used to mix it. Another boiled some madumbes, while still another made her favorites: baked beans and popcorn.

Before this, I had only attempted short conversations with my floormates in an attempt to cross language and cultural barriers. But in that kitchen, I began to know them despite those barriers. We casually lounged around the communal space, swapping stories of home, unfolding our lives starting with the simple comfort of the foods before us. This was one of my favorite moments during that year in South Africa. The pho itself did not come out very well. But what could have been merely a culinary failure opened the door to many more fellowships that would follow.

During my time abroad, I had many memorable experiences. I went ponytrekking through the beautiful country of Lesotho, rafting at Victoria Falls, and toured the entire coast of South Africa. While these moments were undoubtedly exhilarating, it was my experience fellowshipping and cooking in my floor’s kitchen that I felt most at home.

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Filed Under: Community, Connect Tagged With: Issue 3

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Our striving to be like Jesus or do his work on ou Our striving to be like Jesus or do his work on our own is in vain. We can never hope to achieve the same level that Jesus was on while we are still here on Earth. We’re like little kids, struggling just to walk. But that’s why Jesus gave us an example of redeemed followers in the form of the Apostles, who were his close group of students here on Earth. He chose a group of broken, sinful men, and ultimately shaped them into the group responsible for continuing his ministry here on Earth. ⁠
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The Bible tells us to live in the world, but not t The Bible tells us to live in the world, but not to become like it. The New Living Translation puts it this way, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think” (Rom. 12:2a). Some have interpreted this as an instruction to reject anything that isn’t explicitly Christian. But I don’t think that’s what this verse is getting at. I think it means much more.⁠
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If you desire to serve, seek to form groups withou If you desire to serve, seek to form groups without age distinction. Maybe you want to form a group in your church. Avoid just inviting members from your age group. Seek out people older and younger than you to invite to meet together. Find that person who sits alone and talk to her or him. Instead of a focus on building groups that have the same characteristics to “relate” with one another, you center your discussion in the work of Christ. He will bring the group together. ⁠
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Often I picture Jesus telling us to love others an Often I picture Jesus telling us to love others and not to judge. I forget that when he said, “Come follow me,” he wasn’t just inviting us to a strict set of rules but to a real and exciting life whether you turn out to be a pastor, a doctor, designer or simply “Dad.” Sometimes I forget one of his main messages was that he came to give us a better life than we could ever dream of—life to the fullest. Jesus wasn’t locking us down to a vocation or job title. It’s as if he was saying, “Real, vibrant life is available to you now. Following me, loving me and living like me is your real calling…the rest is just there to aid you in following, loving and living.”⁠
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Like Morpheus, I want to “show you how deep the Like Morpheus, I want to “show you how deep the rabbit hole goes.” There is yet another parallel between the Christian story and The Matrix, simultaneously the most foundational and the most captivating. It’s that something which is missing, something which is not quite right with the world. You can’t quite put your finger on it, but you know that it’s there. At the outset of the first film, Neo is searching for it. Trinity asserts that “it’s the question that drives us.” Morpheus claims that “you can see it when you look out your window or when you turn on your television. You can feel it when you go to work, when you go to church, when you pay your taxes.” The question is: What if I’ve only ever scratched the surface of all that life has to offer? What if there is a deeper, truer current of reality, ever-present behind all of my life’s experiences, to which I might awaken at any moment?⁠
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