New Identity Magazine

God in focus. World in scope.

  • About
  • Grow
    • Spotlight: In Perspective
    • Growth & Maturity
    • Foundation
    • Practical Application
    • Jargon
  • Connect
    • Community
    • Discovering God
    • God Talk
    • Life Together
  • Live
    • Give Back
    • People
    • Culture & Creativity
    • Careers & Callings
  • Back Issues
  • Write
    • Submit an Article
    • Writer’s Guidelines
    • House Style Guide
    • Content Submissions Agreement
    • Jargon Substitutions
  • Shop
  • Donate
  • Contact

WHAT DOES IT MEAN TO BE HUMAN?

By Steve Limkeman 1 Comment

The Blade Runner films are a fascinating philosophical journey into a world where humans coexist with “replicants”: androids so realistically designed that it is hard to tell whether or not they are actually human. And each of the protagonists ends up reflecting on this question: What does it mean to be human? In 2049, we meet Officer K (Ryan Gosling), a replicant himself, who expresses hesitation about his assignment to kill the only existing child known to have been born to a replicant. The replicants’ ability to bear children threatens those in power and the existing barrier between replicant and human. As the story continues, we are led to believe that our emotions, our ability to love, and ultimately, our ability to procreate, are truly what make us human, and stand out from all of the imitations of life that we have designed. But is this accurate? In the film, the line between humans and their creations is blurred, with the replicants at times even showing higher standards of morality and a greater sense of self-sacrifice than their human counterparts – so what does it mean to be human?

As Blade Runner 2049 progresses, it becomes clear that the child being sought is the child of former Blade Runner Deckard (Harrison Ford), the protagonist from the first film. In a twisted parallel of the biblical creation story, humans have made replicants in their own image… and now some of them are awakening to dream that they can achieve a better form of existence than mankind ever has. If the replicants reach their goal of “self-replicating,” one character even comments that it would empower them with the capacity to become “more human than human.” It was this same attempt to achieve a better form of existence (and define good and evil for themselves) that led Adam and Eve to eat the forbidden fruit in the Garden of Eden, putting humanity and all of creation into a downward spiral, out of harmony with both our nature and our intended purpose in this world.

Where the movie falls short in answering this central question of the nature of humanity is that it doesn’t ascribe to us the glory of what humans truly are: made in the image of God the Creator. Genesis 1:26-30 reveals that we are created in the likeness of the creator of the universe, appointed to be stewards over every good thing he has made. Nothing inspires more dignity, more essential worth in the life of every human being, than remembering that we are made to reflect the goodness, the creativity, the love and the joy of the One who gave us life.

In the covenant God makes with Noah after The Flood, it clearly shows how unique humans are within the scope of creation when God says he “will require a reckoning for the life of man,” and that he will hold every human being responsible in a distinct way for how they treat other people, precisely because mankind has been made “in the image of God” (Genesis 9:5-6) in a way that the rest of creation is not. The covenant even implies that animals will be called to account for human bloodshed because the life of every human being is inherently sacred! Nothing can compare with the weight of wonderful significance that God has instilled in every human life simply because we are all made in his likeness.

So if it is not fundamentally our emotions, our ability to love, or our ability to procreate that truly make us human, but rather our image bearing nature given to us by God that truly makes us human, then the very possibility of something being “more human than human” makes little sense. But we’ve lost touch with what our humanity truly is. And if we do not know who we are, if we no longer define ourselves in relation to our creator because we have chosen to define human nature for ourselves, then we would expect this to impact our ability to discover and define human purpose – how our Creator intended us to live.

The purpose of humanity is inherently tied to our relationship to God: we are children of God, created by him, to worship and adore him. The replicants have also been given this gift of ‘life’ by mankind, created in his image, but what for? Two possible options are offered in the film. The villain, Niander Wallace, head of the Wallace replicant manufacturing corporation, has thus far colonized several planets, and he makes the bold claim that humanity “should own the stars” at whatever the cost; with a limitless host of replicants, what could possibly stand in the way of our conquest? Conversely, the hero, Officer K’s storyline, emphasizes a quest for truth and sacrificial love as the ultimate purposes we ought to pursue, as he seeks to find out who the replicant child is and ultimately risks his own life to protect the child. Caught between competing claims for his allegiance, K is advised that “dying for the right cause is the most human thing we can do.” But why should one choose love over conquest? With no Creator in view, how does one know how to choose between this or that definition of purpose? Who becomes the hero and who becomes the villain? Is ‘the right cause’ all purely a matter of perspective?

There is another story that gives us a heavenly perspective, a story of a man who, not merely being made in the image of God, but being in very nature God, took the nature of a servant and humbled himself in obedience to his Heavenly Father to death, even death on a cross (Philippians 2). Jesus shows us what it truly means to be human and promises that through his sacrifice for our sins, we are freely given an eternal life with our Creator who cherishes us, that when we remain in Him, He remains in us (John 15). So when we try to evaluate questions of purpose, we feel intuitively that love is greater than conquest. Self-sacrifice triumphs over self-serving behavior in the end – or at least we hope it does. And the Bible tells us that indeed all people, because we are made in the image of God, have some idea of the kind of lives they ought to lead, some desire for something greater than themselves. Ecclesiastes 3:11 confirms that God has set eternity in the human heart. But it is only in the context of revelation from our Creator that we know without a doubt that “whoever wants to become great among you must be your servant” (Matt. 20:26), that a story of sacrificial love is a higher and truer calling than a story of conquest and domination.

Without Jesus, humanity is lost: we will be hopelessly hunting for meaning, for purpose, and for identity until 2049 and, should he not return by then, for the foreseeable future. If there’s no higher power than human beings to help us to know how to live and how to love, then what’s to stop us from raging on in our endless wars as we fight for the dominance of our own chosen created meaning of life or in the pursuit of our own happiness? St. Augustine’s Confessions echo that “our hearts are restless until they find their rest in God.” When we try to define purpose for ourselves, we are disconnected from his truth; when we try to put the pursuit of our own happiness above our pursuit of Christ, we lose our way.

In the beginning, God created us in his image. As our Creator, he necessarily defines what it means to be human. God showed us what it meant to be perfectly human in the person of Jesus, and only when we worship him for who he is, may we truly enjoy the abundant life that he has promised (John 10:10). We must constantly turn to our Creator, to fix our eyes on who He is so that we remember who we are. We know how to feel because Jesus wept over death and showed compassion for the sinner, the sick, the disabled, the poor, the marginalized and even for his enemies when he lived among us as human (John 1:14), we know how to love because Jesus first loved us and he demonstrated that the greatest love is to lay down our lives for others (1 John 4:19; John 15:13), we procreate because God blessed us to be fruitful and multiply (Genesis 1:28). We cannot merely respond to whatever calls to love or to conquest our hearts may cry out, because “the heart is deceitful above all things, and desperately wicked: Who can know it?” (Jeremiah 17:9).

The Westminster Catechism reminds us that “the chief end of man is to glorify God and to enjoy him forever.” (Paraphrased from 1 Corinthians 10:31 and Romans 11:36). Recognizing our Creator’s image in ourselves, seeing Him for who He has revealed Himself to be, and fulfilling His purpose for our lives gives us purpose, and that is what it means to be human.

Sony Pictures International

Share with friendsShare on Facebook
Facebook
Pin on Pinterest
Pinterest
Tweet about this on Twitter
Twitter
Share on Reddit
Reddit
Email to someone
email

Filed Under: Culture & Creativity, Featured, Live Tagged With: Creation

Related Posts

  • MORE THAN POTSMORE THAN POTS
  • HIKING WITH THOMAS OF AQUINASHIKING WITH THOMAS OF AQUINAS
  • THIS IS USTHIS IS US
  • IN THE BEGINNING…IN THE BEGINNING…
  • A JOURNEY TO FORGIVENESSA JOURNEY TO FORGIVENESS
  • BREAKING BREAD AND BREAKING BARRIERS IN SOUTH AFRICABREAKING BREAD AND BREAKING BARRIERS IN SOUTH AFRICA

Comments

  1. Josh ward says

    April 15, 2018 at 1:13 pm

    What great insight! I really enjoy watching movies, but I do not always come away with something meaningful or life changing to hold on to. This article identity is so encouraging and leaves me with something to chew on and ponder as I look inward at my purpose and identity. Great stuff!

    Reply

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

  • Email
  • Facebook
  • Instagram
  • Pinterest
  • RSS
  • Twitter

Current Issue

Current Issue

Read Now

newidentitymag

New Identity | Exploring Faith
We hope you enjoy the new issue! Check out the lin We hope you enjoy the new issue! Check out the link in our bio! Happy Fall/Winter! 🍁
We're looking for volunteer writers to contribute We're looking for volunteer writers to contribute to the next issue! If you're interested in writing on this topic, please leave us a comment! ✨
We're looking for volunteer writers to contribute We're looking for volunteer writers to contribute to the next issue! If you're interested in writing on this topic, please leave us a comment! ✨
How should we be using our money? - We're looking How should we be using our money? - We're looking for volunteer writers to contribute to the next issue! If you're interested in writing on this topic, please leave us a comment!
We're looking for volunteer writers to contribute We're looking for volunteer writers to contribute to the next issue! If you're interested in writing on this topic, please leave us a comment!
We're looking for volunteer writers to contribute We're looking for volunteer writers to contribute to the next issue! If you're interested in writing on the topic of praying continually and what that can look like in our fast-paced society, please leave us a comment! 😊
We're looking for volunteer writers to contribute We're looking for volunteer writers to contribute to the next issue! If you're interested in writing on this topic, please leave us a comment! ✨
Happy Spring! Enjoy the new issue! #linkinbio Happy Spring! Enjoy the new issue! #linkinbio
Our striving to be like Jesus or do his work on ou Our striving to be like Jesus or do his work on our own is in vain. We can never hope to achieve the same level that Jesus was on while we are still here on Earth. We’re like little kids, struggling just to walk. But that’s why Jesus gave us an example of redeemed followers in the form of the Apostles, who were his close group of students here on Earth. He chose a group of broken, sinful men, and ultimately shaped them into the group responsible for continuing his ministry here on Earth. ⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: Tim VanDeWalker in "Running By Example" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"Do your little bit of good where you are; it's th "Do your little bit of good where you are; it's those little bits of good put together that overwhelm the world." –Desmond Tutu
The Bible tells us to live in the world, but not t The Bible tells us to live in the world, but not to become like it. The New Living Translation puts it this way, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think” (Rom. 12:2a). Some have interpreted this as an instruction to reject anything that isn’t explicitly Christian. But I don’t think that’s what this verse is getting at. I think it means much more.⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: Lindsey Beharry in "Choosing Wisely" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
If you desire to serve, seek to form groups withou If you desire to serve, seek to form groups without age distinction. Maybe you want to form a group in your church. Avoid just inviting members from your age group. Seek out people older and younger than you to invite to meet together. Find that person who sits alone and talk to her or him. Instead of a focus on building groups that have the same characteristics to “relate” with one another, you center your discussion in the work of Christ. He will bring the group together. ⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: Russell Almand in "Community and Age Diversity" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"If we put our faith in temporal things, they will "If we put our faith in temporal things, they will inevitably let us down. They were never meant to be enough for us. Not alone. When Barnum finally does hit bottom, he recognizes that his heart has been led astray, fooled into thinking that fame or fortune could satisfy him."⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: @slimkeman in "The Greatest Showman" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"Porn. We are only now beginning to realize the ex "Porn. We are only now beginning to realize the extent of its effects on the brain, relationships, and society at a time when sexually explicit content is just a click away. Christians have recognized pornography’s negative impact for decades, yet it is still often considered a “male” problem within the Church. This can leave women who struggle with porn addiction feeling isolated and alone. The organization SheRecovery (formerly Dirty Girls Ministries) aims to change that and has become a resource for women with porn addiction. You can read more about their ministry at the link in our bio. ⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: Lisa Gagnon in "Dirty Girls Ministries" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"The presence of my sin reminds me of my great nee "The presence of my sin reminds me of my great need for grace, and good works are the outpouring of a grateful heart; being a good child is not a means of earning the favor of God."⁠
⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: Sally Blotzer in "Forgiving Failure" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"As Christians, we identify ourselves not only by "As Christians, we identify ourselves not only by how we handle our daily lives, much like those around us, but also by an added component: our faith. How we pray and worship and spend time with our fellow followers provides additional meaning to our lives."⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: Matthew Hamilton in "Does Your Form Determine Your Function?" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Lum3n from Pexels⁠
Often I picture Jesus telling us to love others an Often I picture Jesus telling us to love others and not to judge. I forget that when he said, “Come follow me,” he wasn’t just inviting us to a strict set of rules but to a real and exciting life whether you turn out to be a pastor, a doctor, designer or simply “Dad.” Sometimes I forget one of his main messages was that he came to give us a better life than we could ever dream of—life to the fullest. Jesus wasn’t locking us down to a vocation or job title. It’s as if he was saying, “Real, vibrant life is available to you now. Following me, loving me and living like me is your real calling…the rest is just there to aid you in following, loving and living.”⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: Wendy Van Eyck in "Living For A Purpose" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
Like Morpheus, I want to “show you how deep the Like Morpheus, I want to “show you how deep the rabbit hole goes.” There is yet another parallel between the Christian story and The Matrix, simultaneously the most foundational and the most captivating. It’s that something which is missing, something which is not quite right with the world. You can’t quite put your finger on it, but you know that it’s there. At the outset of the first film, Neo is searching for it. Trinity asserts that “it’s the question that drives us.” Morpheus claims that “you can see it when you look out your window or when you turn on your television. You can feel it when you go to work, when you go to church, when you pay your taxes.” The question is: What if I’ve only ever scratched the surface of all that life has to offer? What if there is a deeper, truer current of reality, ever-present behind all of my life’s experiences, to which I might awaken at any moment?⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: @slimkeman in "Tumbling Down The Rabbit Hole" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"I’ve always been intrigued by Augustine because "I’ve always been intrigued by Augustine because we all struggle with temptations to sin. And we all struggle to live in a way that honors God. Like Augustine we all feel the tug of our past sins that say, 'Don’t you want to enjoy us?' And Augustine’s story relates to Galatians 5:16-26 where Paul tells us about how the Christian life is like a walk. In a way, walking is a metaphor for the Christian life." ⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: @the_christopherscott in "In Step With the Spirit" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"The Holy Spirit empowers us for Christ-like livin "The Holy Spirit empowers us for Christ-like living, and for serving others." Where in your life or in what ways has the Spirit enabled you this week? We'd love to hear, tell us in the comments below!⁠
.⁠
.⁠
.⁠
.⁠
.⁠
✍🏽: @the_christopherscott  in "In Step With the Spirit" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
Load More... Follow on Instagram

Subscribe

More Articles

FAVOR

  Favor is usually given because of something we can offer or some innate quality we possess. Maybe someone gives you favor at work and you get a promotion … [Read More...]

Allowing God To Move

How do we learn to be disciplined in what we set our hearts and minds on but always be open to what God wants to do in us and through us each day? It’s so easy to … [Read More...]

ISSUE 33 HAS ARRIVED!

Our latest issue has arrived! Perfect for this winter season. Cozy up by the fire, grab a cup of coffee and enjoy all the new articles including... Advent: A … [Read More...]

Copyright © 2022 New Identity Magazine. All Rights Reserved · Log in