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WHAT IS THE GAZA STRIP?

By Cristian Vasquez Leave a Comment

Photo Credit: Meng Bomin @ Flickr (CC)

A recent BBC report partially attributes the December 2008 rocket attack by Hamas to a blockade set by Israeli forces in Gaza. The blockade was established nineteen months earlier in an effort to cut off the gasoline supply to the region. Mutual attacks between Israel and Palestine have escalated since Hamas’s rise to power in 2007.

Prior to Hamas’s takeover of the Gaza Strip in June 2007, a rival Palestinian political party, Fatah, had control of the region. In August 2005, the Palestinian Authority, made up of Palestinian nationalists from Fatah, took control after Israel left the territory. Unlike Hamas, Fatah believed that a solution could be reached between Israel and Palestine in Gaza. However, in June 2007, Ismail Haniyeh led Hamas forces in a coup to overthrow Fatah and take control of Gaza. Members of the international community have reached out to both sides in search of a peaceful resolution. However, intervention from foreign nations, and the United States and Britain in particular, is in many instances viewed as creating more tension than resolution.

“The problem with the UN,” says Edgar Klaska, a political science professor at California State University, Long Beach, “is that whenever it does get involved in something and maybe manages to ‘move the ball’ closer to the goal, the U.S. steps in to either vote against what the UN wants or to undermine the process.”

The difficulty with reaching a resolution stems from the various historic perspectives that exist in the disputed territory, which has been continuously settled for thousands of years. According to www.globalpolicy.org, in 135 A.D., the Romans forced most of the Jewish population out of Jerusalem and named the area Palaistina.

As both sides continue to fight for the land they call home, the Israeli-Palestinian conflict is as complicated and unpredictable as ever.

Palestine, as it would later be known, would go through many more foreign occupations and inner revolts. Groups of Palestinian Arabs carried out rebellions against Egyptian occupation and also against the Ottoman Empire, which took control over the land in 1517. With the fall of the Ottoman Empire at the conclusion of World War I, the Gaza Strip remained part of Palestine but was subject to Western occupation. Through a League of Nations mandate, Britain was given power to administer and set new boundaries over Palestine.

The many years of fighting against foreign empires and states created a sense of nationalism among Palestinians. When combined with the belief that they have a historic right to the land, this makes it difficult for Palestinian authorities to reach an agreement with Israel. “It’s more of a question of fighting Israel as a colonizer of their land,” Kaskla says. “It resembles more of a postcolonial situation. For most Palestinians, it is getting one’s country back, which they view as having been taken from them by the Israelis and given to them by the Western powers.”

Understanding Israel’s claim to the land is not any simpler. There has been a Jewish presence, even if in small numbers, throughout most of Palestine’s history. During the Spanish Inquisition, a large number of Jews were allowed to settle in Palestinian cities to avoid persecution. After the Romans exiled the Jewish communities in Palestine, a small percentage of the population remained.

Due in part to the constant Jewish presence in the area, Jews also make a claim to Palestinian land. These claims intensified with the creation of the Zionist movement in 1897. The central rhetoric of Zionism is that Jews are people tied to a land and not just followers of a religion. This movement helped fuel feelings among the Jewish community that they had a historic right to the land in the area.

With frequent migration, Jews often settled in Palestine, the most recent instance occurring during World War II. Despite British rule over Palestine, European Jews trying to escape Nazi-occupied Europe were denied entry. However, through an organized system of illegal immigration, Palestinian Jews helped bring their fellow Hebrews to safety.

During their mandate of Palestine, the British showed support for a Jewish national state, accompanied by a desire to not offend the non-Jewish population in the area. The possibility of a Jewish homeland became a reality when, through a United Nations resolution in 1948, Western nations established a boundary for the state of Israel without consulting the Palestinians. Despite fierce opposition from the Arab world, the land now known as Israel has become the homeland to Jews around the world.

Palestinian reactions to the loss of land led to a split in opinion within the population. Some support Hamas’s radical beliefs, while others support Fatah’s more moderate stance toward Israel. “There is a serious divide among Palestine in terms of support, which complicates matters,” Kaskla says. “It shows that the Palestinians have a diversity of opinion.”

1993 marked a milestone in easing Israeli-Palestinian tensions. The Palestine Liberation Organization (PLO), led by Yasser Arafat, officially recognized the State of Israel, and in return, Israel recognized the PLO as a legitimate representative of Palestine.

However, Israeli foreign policy in the region continues to fuel bitterness from neighboring Arab states. Israel justified its recent bombings of Palestine as defensive actions. On the other hand, Palestinians viewed the attacks as acts of terrorism, and resented what they felt was little or no foreign intervention. “The brutality that Israel shows then feeds this really vile anti-Jewish hatred that many people in the region hold on to,” says Kaskla. “The U.S. does not take a strong stand against Israeli policy even though it seems warranted.”

Israel’s actions are seen by many Middle Eastern countries as a byproduct of the U.S.’s leniency toward the nation. Foreign intervention, or a lack thereof, is a considerable barrier to the peace process. Kaskla explains, “The U.S. role in being a stalwart supporter of Israel is a definite obstacle. There is a perception that even when the U.S. tries to act as mediator in the peace process, they will side with the Israelis in most instances.”

As both sides continue to fight for the land they call home, the Israeli-Palestinian conflict is as complicated and unpredictable as ever.

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Filed Under: Connect, God Talk Tagged With: Issue 2

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Our striving to be like Jesus or do his work on ou Our striving to be like Jesus or do his work on our own is in vain. We can never hope to achieve the same level that Jesus was on while we are still here on Earth. We’re like little kids, struggling just to walk. But that’s why Jesus gave us an example of redeemed followers in the form of the Apostles, who were his close group of students here on Earth. He chose a group of broken, sinful men, and ultimately shaped them into the group responsible for continuing his ministry here on Earth. ⁠
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✍🏽: Tim VanDeWalker in "Running By Example" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"Do your little bit of good where you are; it's th "Do your little bit of good where you are; it's those little bits of good put together that overwhelm the world." –Desmond Tutu
The Bible tells us to live in the world, but not t The Bible tells us to live in the world, but not to become like it. The New Living Translation puts it this way, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think” (Rom. 12:2a). Some have interpreted this as an instruction to reject anything that isn’t explicitly Christian. But I don’t think that’s what this verse is getting at. I think it means much more.⁠
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✍🏽: Lindsey Beharry in "Choosing Wisely" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
If you desire to serve, seek to form groups withou If you desire to serve, seek to form groups without age distinction. Maybe you want to form a group in your church. Avoid just inviting members from your age group. Seek out people older and younger than you to invite to meet together. Find that person who sits alone and talk to her or him. Instead of a focus on building groups that have the same characteristics to “relate” with one another, you center your discussion in the work of Christ. He will bring the group together. ⁠
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✍🏽: Russell Almand in "Community and Age Diversity" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"If we put our faith in temporal things, they will "If we put our faith in temporal things, they will inevitably let us down. They were never meant to be enough for us. Not alone. When Barnum finally does hit bottom, he recognizes that his heart has been led astray, fooled into thinking that fame or fortune could satisfy him."⁠
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"Porn. We are only now beginning to realize the ex "Porn. We are only now beginning to realize the extent of its effects on the brain, relationships, and society at a time when sexually explicit content is just a click away. Christians have recognized pornography’s negative impact for decades, yet it is still often considered a “male” problem within the Church. This can leave women who struggle with porn addiction feeling isolated and alone. The organization SheRecovery (formerly Dirty Girls Ministries) aims to change that and has become a resource for women with porn addiction. You can read more about their ministry at the link in our bio. ⁠
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Often I picture Jesus telling us to love others an Often I picture Jesus telling us to love others and not to judge. I forget that when he said, “Come follow me,” he wasn’t just inviting us to a strict set of rules but to a real and exciting life whether you turn out to be a pastor, a doctor, designer or simply “Dad.” Sometimes I forget one of his main messages was that he came to give us a better life than we could ever dream of—life to the fullest. Jesus wasn’t locking us down to a vocation or job title. It’s as if he was saying, “Real, vibrant life is available to you now. Following me, loving me and living like me is your real calling…the rest is just there to aid you in following, loving and living.”⁠
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Like Morpheus, I want to “show you how deep the Like Morpheus, I want to “show you how deep the rabbit hole goes.” There is yet another parallel between the Christian story and The Matrix, simultaneously the most foundational and the most captivating. It’s that something which is missing, something which is not quite right with the world. You can’t quite put your finger on it, but you know that it’s there. At the outset of the first film, Neo is searching for it. Trinity asserts that “it’s the question that drives us.” Morpheus claims that “you can see it when you look out your window or when you turn on your television. You can feel it when you go to work, when you go to church, when you pay your taxes.” The question is: What if I’ve only ever scratched the surface of all that life has to offer? What if there is a deeper, truer current of reality, ever-present behind all of my life’s experiences, to which I might awaken at any moment?⁠
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"I’ve always been intrigued by Augustine because "I’ve always been intrigued by Augustine because we all struggle with temptations to sin. And we all struggle to live in a way that honors God. Like Augustine we all feel the tug of our past sins that say, 'Don’t you want to enjoy us?' And Augustine’s story relates to Galatians 5:16-26 where Paul tells us about how the Christian life is like a walk. In a way, walking is a metaphor for the Christian life." ⁠
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