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Welcome, You.

By M Chitra Leave a Comment

One day when Abraham was sitting at the entrance to his tent near the great trees of Mamre, he looked up and saw three men standing nearby. He hurried to meet them and then bowed low to the ground, asking them if he could wash their feet and begging them to stay. Afterward, he went on to prepare a calf and asked his wife Sarah to bake some bread. The three men, of course, would later tell him that he and Sarah would have a child of their own by this time next year—something the both of them had assumed would never happen given their old age.         

Those who have a more casual approach to receiving guests may have thought that Abraham knew that God was appearing before him and had good news for him—and hence the lavish gesture. In reality, though, Abraham would have treated any other guests the same way. Hospitality in ancient Middle East was considered a virtue, and even today Middle East natives are eager to make visitors to their land feel at home. They do this not in the hope of receiving something in return, but because they strongly believe that being hospitable to strangers is the righteous thing to do.     
Conversely, people in the modern Western world have a different take on hospitality. As a rule we do find it natural to be sociable with visiting family or friends, but most of us would think twice about letting complete strangers into our homes—much less take the time to serve them food and entertain them. If we do welcome people with whom we’re not eager to have a personal relationship, it’s because there’s usually a monetary reason behind it. It’s no coincidence that hospitality now is also a several billion dollar industry. And while tourists are often impressed on their visit to the United States with the service that they receive from their providers, they also leave the country feeling amused by Americans’ ability to be friendly without really being their friends.     

Our general preference to not associate with strangers does have its basis in practicality. We are all busy enough as it is, and being overly friendly to strangers can complicate our lives in ways that we don’t even have the time to imagine. There are also, more importantly, the issues of safety. Most of us would probably want to help others out if we can afford to, but at the same time we have other considerations to think about. The media has led us to believe that bad things happen to people who trust others too easily, and the era we live in is one where kids are constantly reminded by concerned adults not to talk to strangers.

If everyone actually listened to this well-meaning advice, most of us would have wound up with a grand total of zero friends at this point of our lives. Everyone we now know, after all, was at one point a stranger, and they became our friends only after we took our chances and got to know them. Our distrust of strangers then isn’t as unconditional as it sounds—we selectively choose which strangers to be more hospitable to and by extension which strangers to be more hostile to, usually based on superficial characteristics that say nothing about a person’s character.     

On the surface this may sound unreasonable and yet harmless enough, but in a melting pot like the United States the implications can be a bit unpleasant. A melting pot society encourages assimilation into the dominant culture, and those who are unwilling or unable to do so with ease are susceptible to discrimination. The typical American is still one who is—among other things—white, Protestant, middle-class, and heterosexual. Individuals who are close to this image are more likely to be thought of as “friends” and perceived as innocent, while those who aren’t are more likely to be thought of as “enemies” or at least viewed as potential threats. Although some may argue that some forms of discrimination are more tolerable than others, they are all based on irrational fear and hatred and can become a serious problem.     

In recent years, for instance, there’s a growing number of Arabs and Muslims living in the Western hemisphere who report subtle harassment as well as direct threats. Ever since the 9/11 tragedy that stuck in 2001, Arab- and Muslim-Americans feel generally unwelcome in the part of the country they live in—sometimes even if they have lived in the same place all their lives. Even ten years later intolerance of Islam is at an all-time high, and a disturbing amount of glee was shown after Saddam Hussein and Osama bin Laden were executed. This is a bit surprising and disheartening considering that the majority of Americans identify themselves as Christians who grew up on sayings like “turn the other cheek.”    

“While tourists are often impressed on their visit to the United States with the service that they receive from their providers, they also leave the country feeling amused by Americans’ ability to be friendly without really being their friends.”

Of course, historically speaking Christianity itself hasn’t always been on good terms with Islam. The Crusades are famously known as a series of violent wars that early Christians and early Muslims waged against each other for about two centuries. Even before the two planes crashed the Twin Towers in New York, elsewhere in the world Christians and Muslims were clashing with each other. Churches and Mosques were being destroyed, copies of the Bible and the Koran were burned, and mass murder was rampant. If Christians and Muslims were able to coexist in relative peace, it was usually because they actively avoided each other.     

But in spite of what Christians have or haven’t done to Muslims throughout history, the Bible does allude to the virtue of hospitality several times. Romans 12:13 tells us to share with those who are in need and to practice hospitality. 1 Peter 4:9 tells us to offer hospitality to one another without grumbling. Hebrews 13:2 reminds us to show hospitality to strangers. The origin of the command could even be traced back to Exodus 23:9, where God explicitly commanded the Israelites not to oppress a foreigner. The reason was simple. Having been foreigners in Egypt themselves, the Israelites  would know how unpleasant it was to be in a strange land and to be treated poorly while they were there—and they should never do something that they wouldn’t want be done to them.     

In addition to all of the above, there is also the story Jesus himself told when he was asked what God meant by loving your neighbor- the parable of the Good Samaritan. In this story, a Jewish man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him off his clothes, beat him up, and basically left him to die. A couple other Jewish men saw him lying on the street from the distance, but for whatever reason they decided to cross to the other side and ignored him. It wasn’t until the Samaritan passed by was the Jewish man taken care of and nursed back to health.     

The significance of Jesus’ choice of hero may be lost on modern readers who are unaware of the context of the story. At the time, the Samaritans were considered a different racial group from the Jews and the two had a hostile relationship with each other—not unlike the relationship that Christians and Muslims have had for the most part. The Samaritan here was good not just because he did the right thing and helped someone in need, but because he did the right thing and helped someone who was perceived as the enemy. Telling that parable of the Good Samaritan to the Jews back then would be akin to telling a parable of the Good Arab or the Good Muslim to the Americans post-9/11—it just wouldn’t sit well with its intended audience, most of whom would prefer to hate someone based on the little they know about him or her.     Nevertheless, the parable provides an excellent insight into how Jesus viewed hospitality. Jesus may have loved everyone equally, but it was the oppressed he preferred to show more of his love to. Highlights in the Gospels include eating with tax collectors, talking to prostitutes, and standing up for adulterers—outcasts that other public figures would prefer not to associate with. Even toward the end of his life, Jesus was still willing to forgive those who crucified him and to welcome a criminal into his kingdom.  

It is also clear through the Gospels that even as someone who was well-versed in the Scriptures, Jesus was less concerned about preaching what he’d read than about treating people with respect. If Jesus were to live in our society today, he no doubt would disregard social conventions and do as he thought was right. Not only would he talk to the sort of strangers who others would distance themselves from, but he would also speak up against injustice against them. He might disagree with some of their point of views, but he wouldn’t think of them as less of a person for it, let alone hate them for it.     

The society we live in is a lot different from the Middle East that Abraham and Sarah or even Jesus lived in. Most of us look nothing like Abraham or Sarah, and since different cultures have different ideas on how to best receive guests probably none of us has ever dropped to the ground and offered to wash a guest’s feet. At the core of hospitality, however, is the universal concept of love and respect. All Jesus would want for us to do is to treat everyone the way we want to be treated. While Jesus is not known for giving instructions that are easy to follow, the fact that he was able to do as he preached shows that it’s definitely possible for Christians to do as Jesus had.

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New Identity | Exploring Faith
📖⁠ “Hear another parable. There was a maste 📖⁠
“Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”⁠
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Jesus said to them, “Have you never read in the Scriptures:⁠
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“‘The stone that the builders rejected⁠
has become the cornerstone;⁠
this was the Lord's doing,⁠
and it is marvelous in our eyes’?⁠
Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”⁠
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When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet. [Matthew 21:33-46 ESV] || For more of these eventful 24-hours for Jesus, read Matthew 21:20-25:46.⁠
"I wanted to take my own life. It was a dark and s "I wanted to take my own life. It was a dark and scary time, and it was only God who prevented this act from occurring.  When I was going through this period of anguish and anxiety I did not think that I would ever again enjoy the sunshine as God meant for me to enjoy it. Yet it was this dark pit, devoid of any light or even an atom of hope, that brought me to the place where I was able to reach for light from the only true source of eternal light."⁠
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✍🏽: Shannon Clark-Rivera in "FROM THE LAND OF THE DEAD TO THE LAND OF THE LIVING" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📖⁠ On the following day, when they came from 📖⁠
On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.⁠
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And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city. [Mark 11:12-19 ESV]
How do I get my life together when it seems like a How do I get my life together when it seems like a mess?” That is how I translate Psalm 119:9. Most English language Bibles use something similar to the NIV’s translation of “How can young people keep their way pure?” However, I am no longer a young man, and the word “pure” does not seem to apply to all of the ways that I feel like I stumble. For me, the word “pure” sounds like it has more to do with a priest in the book of Leviticus getting ready for a ceremony. I am also not an ancient Israelite priest. Instead, when I think of the ways I fail in my own life, they are more akin to what Paul describes in Romans 7, when he says, “what I want to do I do not do, but what I hate I do.”⁠
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✍🏽: @jefffrelatable in "Trading Bad Habits for Zakah" | Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"Holy Week, a central point of remembrance during "Holy Week, a central point of remembrance during the Christian calendar, focuses upon the death and resurrection of Jesus. This is no surprise. Had Jesus not risen from the dead, our faith would be useless, and we would still be guilty of our sins (1 Cor. 15:17).⁠
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Holy Week helps us reflect upon the last week of Jesus’ life. There are a number of ways that Christians celebrate Holy Week, but there is a common commitment to expressing deep gratitude for Christ’s death and celebration of his resurrection! –@lukegeraty in Elevating Easter⁠
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Join us each day this week to read Scripture and see what each day was like in the life of Jesus, leading up to his death and resurrection. It's a good way for us to be present and remember what took place those many years ago.
If you missed it, the new issue is out this week! If you missed it, the new issue is out this week! Check in with some of your favorite writers, and we don't think you'll be disappointed! The link in our bio will take you to in the full issue!⁠
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Everyone has experienced a “wilderness season” Everyone has experienced a “wilderness season” before, perhaps more than once. A wilderness season is when you feel stuck or lost in a difficult situation, and your only options are to endure patiently and wait with the expectation that the situation will eventually pass or be resolved. For some people, this period may last a few days, for others it may last years—or for so long that it feels like it will never end.⁠
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We all encountered a wilderness season at the same time due to the COVID-19 pandemic. Businesses closed their doors—some for good. Anticipated events were cancelled. Schools closed with awkward transitions into remote learning. Jobs were lost, hours were cut. Those who lost loved ones were unable to gather to mourn their dead. Church services became virtual, and some may remain that way.⁠
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✍🏽: Chitara Ellis in "Waiting In The Wilderness" | Continue reading at newidentitymag.com⁠ by visiting the link in our bio and tapping on the image.⁠
We are pleased to announce the launch of our lates We are pleased to announce the launch of our latest issue with an added brightness and fresh design – while still bringing you the inspirational depth and thoughtful encouragement that you’ve come to expect from us.⁠
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Hope is around the corner and spring is in the air as we celebrate the renewal of life and the great miracle of Easter. We hope that the articles in this issue would help you during this transitional time of winter to spring, and the hopeful horizon ahead of pandemic to post-pandemic. Be inspired by hearing the thoughts of our passionate contributors. ⁠
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Take a look inside, and let us know what you think! The link is in our bio! Enjoy!
Sadly in our world today, kindness has lost its va Sadly in our world today, kindness has lost its value. But as we see from some of the examples in Scripture, kindness is to be shown in all of our interactions with others. It is a gift from God through the work of the Holy Spirit, and taught by Jesus Christ. We can no longer walk past. Now, more than ever, we need to bring kindness back. We have to especially show the younger generation’s constant examples of kindness. We can hold the door for one another; allow someone to go ahead of us in line. Smile with compassion at the clerk whose line is one person too long and everyone is staring at him or her as if it’s their fault. ⁠
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✍🏽: Crystal Alexander in "Kindness: The Forgotten Fruit"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
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Charles Swindoll writes, “Wisdom isn’t somethi Charles Swindoll writes, “Wisdom isn’t something that is exclusive to those who have exceptional IQs or advanced degrees. Rather, wise behavior in the eyes of the Lord comes as a result of obeying the Lord’s commands.” Resist the urge to think that a smart person with a lot of knowledge is wise. Author Paul David Tripp says there “is a huge difference between knowledge and wisdom. Knowledge is an accurate understanding of truth. Wisdom is understanding and living in light of how that truth applies to the situations and relationships in your daily life. Knowledge is the exercise of your brain. Wisdom is the commitment of your heart that leads to transformation of your life.” ⁠
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✍🏽: Christopher L. Scott @the_christopherscott in "God, What Do You Want Me To Do With My Life?" Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"While you can spend time in God’s creation appr "While you can spend time in God’s creation appreciating his beauty, or with him in prayer, you can also get to know him more intimately through his Word."⁠
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✍🏽: Christopher L. Scott @the_christopherscott in "How Anyone Can Study The Bible"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"Discovering God’s will and finding direction fo "Discovering God’s will and finding direction for your life from God is like the lead and follow of dancers. God’s the lead. You are the follow and must know the lead and respond to him."⁠
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✍🏽: Christopher L. Scott @the_christopherscott in "God, What Do You Want Me To Do With My Life?" Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
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#gracelikeanavalanche ⁠
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#godslove
"The Creator of the Universe promises to be with y "The Creator of the Universe promises to be with you. You’re not alone. You’re his. And as long as he has work for you to do on this earth, you’re immortal. Sparrows don’t hit the ground without his knowledge, and the hairs on your head are numbered. He’s got you."⁠
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✍🏽: T.J. Woodard in "Be Anxious For Nothing"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
"If Jesus is speaking with subordinates, those wit "If Jesus is speaking with subordinates, those without power, he is instructing them to actively and non-violently make the statement that they are also human beings worthy of dignity. To turn the left cheek after being backhanded on the right was a statement of human dignity."⁠
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✍🏽: Nathan Rutan in "An Eye for An Eye, and a Tooth for a Tooth"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
We're happy to announce that the Fall/Winter 2020 We're happy to announce that the Fall/Winter 2020 Issue is out today! There are some great articles inside that we hope you'll love! Enjoy! 🤗 #linkinbio⁠
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#newissue #newidentitymag #liveidentified #magazine #kindness #anxiety #waiting #worththewait #mcu #eatableheroes #marvel #godswill
Prayer isn’t about making the things we selfishl Prayer isn’t about making the things we selfishly want happen; it’s about making us want what God wants.⁠
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✍🏽: @sarahjoysly in "Prayer - The Alignment of Our Souls With God"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by @maryannkariuki from Pexels⁠
“The world is indeed full of peril, and in it th “The world is indeed full of peril, and in it there are many dark places; but still there is much that is fair, and though in all lands love is now mingled with grief, it grows perhaps the greater.” – Haldir⁠
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In Lothlorien, Haldir is encouraging a downcast Fellowship with a glimpse of the larger story in which they find themselves. His words reflect the apostle Paul’s encouragement to the church, that we “do not grieve like the rest of mankind, who have no hope” (1 Thess. 4:13). For there is a form of grief from which there is no recovery – one in which there is no resurrection of the dead. If death is the final word, then we must suffer grief without hope, grief that diminishes our love for life because of the crushing weight of the loss we’ve experienced. But Tolkien believed that death was not the end; therefore, we may experience the beautiful juxtaposition in our own lives of deep sorrow mixed with rivers of joy. Instead of crippling us, our grief may actually help to cultivate in our character the virtues of faith, hope, and love that are necessary to continue to carry our heaviest burdens. ⁠
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✍🏽: @slimkeman in "Memorable Middle Earth"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
#faithhopelove #lotr #thefellowshipofthering #thelordoftherings #middleearth
The Bible stresses that despite our differences we The Bible stresses that despite our differences we are called to love each other above our political positions. “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity” (Colossians 3:12-14). You may feel like how politics and religion intersect in the public sphere communicate the exact opposite of this, and you’d be right. Media outlets report drama and conflict. Gracious and loving political opponents are not newsworthy.⁠
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✍🏽: Matthew Hamilton in "Our Identity In Christ Is Always Greater"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Lum3n from Pexels⁠
#politics #voting #love #loveyourneighbor #loveyourneighbornotmattertheirpolitics
The trees, with their bark, the skin of the forest The trees, with their bark, the skin of the forest, with its scars and wrinkles, lean toward me, and brush me with their limbs. The leaves beg me to examine their veins. “Have you seen this?” Each different, but each spectacular. The infinite busy creatures. The carpet of green, the dome of blue.⁠
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A few moments later, I feel like an amazing creature in a world amazingly made. I feel the astounding power of God, where the smallest thing around me, a leaf, an ant, is more complicated, and alive and amazing than anything humanity has ever thought of.⁠
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Really, there is nothing like it. The author C.S. Lewis noted that the best place to take a non-believing scientist or a real thinker is nature.  Eventually the noise of God in nature is deafening.⁠
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Once you’re in that place, just a few minutes into your walk, your mouth will hardly be able to keep from pouring out praise to God. It becomes so easy. Connecting to God like that, in praise, as a consequence of observing nature, is so freeing and so empowering that you will return to your office balanced and ready, clear headed and encouraged.⁠
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The prayer that most blesses God, most blesses the one who prays it. And there is almost no easier way than from within the sanctuary of nature, which itself raises up its branches to him in prayer with every sunrise.⁠
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✍🏽: Tom Koel in "Muting The Noise of the World - Deconstructing The Prayer Hike for City Dwellers"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Lum3n from Pexels⁠
#prayerhike #prayerworks #prayandpraise #prayerwalk #timewithgod #prayerchangesthings #heispraiseworthy #faithjourney
Each person comes to a Bible passage with his own Each person comes to a Bible passage with his own culture, language, and historical understanding. Sometimes we use these to interpret the Bible, but the hard work of bible study requires that you get rid of those things and interpret the passage by allowing it to speak for itself in its own language, cultural context, and historical background. In other words, interpretation is hard work because you are trying to to discover what the passage meant to its (original) audience 2000 years ago (even though we are reading it today). ⁠
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✍🏽: @the_christopherscott in "How Anyone Can Study The Bible"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
#biblestudy #biblestudytools #growingingod #godsword #spendingtimewithgod #biblejournaling #holybible #christianliving #biblescriptures #dailybiblereading
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