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In Someone Else’s Shoes

By Jeffery Porter Leave a Comment

When encountering people from other ethnic, national, or religious cultures it is easy to see how their culture influences their values and ways of thinking about the world. Yet, in Marilynne Robinson’s Pulitzer Prize-winning novel Gilead, the fictional narrator Reverend John Ames reminds me that I am no different. As Ames tries to make sense of an illustration from French reformer John Calvin’s Institutes of the Christian Religion, he says, “I suppose Calvin’s God was a Frenchman, just as mine is a Middle Westerner of New England extraction.” (p. 142) The beauty of this reflection is that Ames is not dismissive of the importance or trueness of beliefs and doctrine and at the same time does not reduce important theological differences to simple cultural relativism. Instead, he merely recognizes how much his own culture inexorably shapes his perceptions of reality, including his idea of God.

This can be a scary thought. Don’t we often believe that our impressions of reality are completely trustworthy and that our theology and doctrinal beliefs about God are entirely based on absolutely true and unchanging Biblical propositions? However, these kinds of certainties are not only deeply unhelpful when engaging with other cultures, but they also muddle our sanctifying ongoing life in Christ. In his letter to Roman Christians, the apostle Paul says to his readers, “do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect” (Romans 12:2). On the surface, this may seem like a command that can either be obeyed or disobeyed. However, in the context of the rest of this chapter Paul’s injunction is not a simple binary command, it is a complex one. Rather, it is a description of the life-long process and struggle of following Christ while living in a culture separated from and sometimes opposed to God’s purpose and ideals.

Philosophers, especially European philosophers, have struggled with the problem of cultural influence for quite some time. Thinkers such as Friedrich Nietzsche, Martin Heidegger, Jacques Derrida, and Michel Foucault recognized that our given cultures deeply inform all aspects of our lives. Some of these cultures are based on nationality or ethnicity. Some are based on finances or education. Some are based on family or friends, and some are based on religion. All of these different cultures influence both our identities and our perceptions of reality. People within our own cultures, like our relatives, friends, neighbors, teachers, and coworkers, all contribute to the values and assumptions we use to think about what is good, acceptable, and perfect. The German philosopher Martin Heidegger called this problem throwness, because it is as if we are thrown into the world at birth onto a potter’s wheel and into a complicated and constantly shifting milieu of principles, values, and assumptions about the world and our proper place in it. In other words, whenever we try to be reasonable and objective about anything we unconsciously input culture assumptions from a variety of sources into our thought process. This can become especially clear when Christians argue over topics such as immodest dress or coarse language. We often agree that modesty and edifying language are important values, but when it comes to culturally framed boundaries of what counts as immodesty or foul language the debates are never-ending.

Yet, our relationship to Christ can help us find solid ground in this tempestuous philosophical conundrum. After all, the Bible tells us that Jesus is not only the “way, the truth and the light” (John 14:6) but that he is also “the same yesterday and today and forever.” (Hebrews 13:8) To follow Christ is to follow that which is absolute and unchangingly good, right, and true. Against the backdrop of constantly shifting and competing cultures, following Christ often conflicts with any and all cultures. This is a perennial difficulty for Christians living in a broken world. A major theme throughout the New Testament is the long enduring struggle of being a Christian in this world. For instance, the apostle Peter tells us that we are only temporary parepidēmos, or sojourners, in this world, (1 Peter 1:1) while the apostle John warns us not to “love the world or anything in the world.” (1 John 2:15) Yet, we also know that God loves this world too, (John 3:16) and the Bible tells us that a culturally diverse church will glorify God in the new heavens and new earth. (Revelation 7-9-10) Therefore, tension exists between rejecting the cultures of the world and accepting the parts of culture that are in some ways pleasing to God. 

This is precisely the tension Augustine confronted when he wrote his book City of God nearly 1,600 years ago. He wrote his book because people in the predominantly pagan culture of the Roman Empire were blaming Christians and Christianity in general for the sacking of Rome. Augustine does not tell Roman Christians to hide from the world. Instead, he explains that the Christian life, sojourning in this world, is both reflexive (culture shapes our beliefs) and Christocentric (Christ is at the core of our beliefs). He explains that as Christians, regardless of the cultural backgrounds in which we find ourselves, Christ is always at the center. This point may seem obvious. After all, the moniker “Christian” implies that we are followers of Christ. Yet, Augustine points out that Jesus is not only the goal of the Christian life, in that we are called to imitate him, but he is also the way to that goal. Christ will always be at work in sanctifying every dimension of our lives to look more like his. That means that this work is not only done at church or in our personal devotional time. God uses our interactions with the world to shape us according to God’s will, which dovetails with the importance of reflexivity (how our personal experiences become our culture). 

Because our lives as Christians are characterized by a transformation in Christ, according to his perfect will and character, in our lifetimes we are never done transforming. In other words, we will never arrive at a state of perfected goodness, righteousness, and truth this side of heaven. In terms of culture, if we ever think that we know exactly how we are supposed to be or how a culture ought to be, this should give us pause. We can’t rely on our culture. Just checkout those history books to see some of the attitudes and beliefs that were culturally accepted norms from the past that would be culturally appalling to us today. Instead, we should be relying on Christ. We can embrace the good things inside and outside of our own cultures that challenge us to imitate the character of Christ, while critically considering the negative aspects of culture that will deter us from following Christ. Of course, it is often far easier to see the good in our own culture while ignoring the bad, which makes it all the more important to practice looking for the good first in other cultures, while remembering to “reject every kind of evil” in our own (1 Thessalonians 5:22). Throughout City of God, Augustine provides a number of examples of how Roman culture wrongly valued things that ran contrary to what God considers good, acceptable, and perfect. But, he also presents a number of examples of how some parts of Roman culture are really virtuous and honorable, so much so that he implores Christians to recognize the virtuousness of some non-Christian, Roman cultural heroes.

In most ways, our lives as Christians in the 21st century are very different than the lives of Christians during Augustine’s lifetime. Yet, as Christians trying to live out a life of faith in a broken world, his vision of Christocentric cultural reflexivity is just as important today. As citizens of the kingdom of God sojourning in this world, we are always at odds with our own culture and yet inescapability apart of it. This is why before Paul urges his readers not to conform to this world, he first tell them, “I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” (Romans 12:1) When we encounter other cultures that are clearly different or at odds with what we know and value, it is easy to resist learning from such cultures that are unfamiliar or seemingly at odds with our own. Yet, it is what we are called to, making our continued reliance on the sanctifying power of Christ as urgent as ever. When we present our whole selves as sacrifices to God, via prayer, fellowship in a Christian community, acts of worship, deeds of service, and personal scriptural devotion, we will continue to better understand that which is good and acceptable and perfect in our cultures and in the cultures of others.


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New Identity | Exploring Faith
We're happy to announce that the Fall/Winter 2020 We're happy to announce that the Fall/Winter 2020 Issue is out today! There are some great articles inside that we hope you'll love! Enjoy! 🤗 #linkinbio⁠
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#newissue #newidentitymag #liveidentified #magazine #kindness #anxiety #waiting #worththewait #mcu #eatableheroes #marvel #godswill
Prayer isn’t about making the things we selfishl Prayer isn’t about making the things we selfishly want happen; it’s about making us want what God wants.⁠
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✍🏽: @sarahjoysly in "Prayer - The Alignment of Our Souls With God"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by @maryannkariuki from Pexels⁠
“The world is indeed full of peril, and in it th “The world is indeed full of peril, and in it there are many dark places; but still there is much that is fair, and though in all lands love is now mingled with grief, it grows perhaps the greater.” – Haldir⁠
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In Lothlorien, Haldir is encouraging a downcast Fellowship with a glimpse of the larger story in which they find themselves. His words reflect the apostle Paul’s encouragement to the church, that we “do not grieve like the rest of mankind, who have no hope” (1 Thess. 4:13). For there is a form of grief from which there is no recovery – one in which there is no resurrection of the dead. If death is the final word, then we must suffer grief without hope, grief that diminishes our love for life because of the crushing weight of the loss we’ve experienced. But Tolkien believed that death was not the end; therefore, we may experience the beautiful juxtaposition in our own lives of deep sorrow mixed with rivers of joy. Instead of crippling us, our grief may actually help to cultivate in our character the virtues of faith, hope, and love that are necessary to continue to carry our heaviest burdens. ⁠
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✍🏽: @slimkeman in "Memorable Middle Earth"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
#faithhopelove #lotr #thefellowshipofthering #thelordoftherings #middleearth
The Bible stresses that despite our differences we The Bible stresses that despite our differences we are called to love each other above our political positions. “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity” (Colossians 3:12-14). You may feel like how politics and religion intersect in the public sphere communicate the exact opposite of this, and you’d be right. Media outlets report drama and conflict. Gracious and loving political opponents are not newsworthy.⁠
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✍🏽: Matthew Hamilton in "Our Identity In Christ Is Always Greater"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Lum3n from Pexels⁠
#politics #voting #love #loveyourneighbor #loveyourneighbornotmattertheirpolitics
The trees, with their bark, the skin of the forest The trees, with their bark, the skin of the forest, with its scars and wrinkles, lean toward me, and brush me with their limbs. The leaves beg me to examine their veins. “Have you seen this?” Each different, but each spectacular. The infinite busy creatures. The carpet of green, the dome of blue.⁠
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A few moments later, I feel like an amazing creature in a world amazingly made. I feel the astounding power of God, where the smallest thing around me, a leaf, an ant, is more complicated, and alive and amazing than anything humanity has ever thought of.⁠
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Really, there is nothing like it. The author C.S. Lewis noted that the best place to take a non-believing scientist or a real thinker is nature.  Eventually the noise of God in nature is deafening.⁠
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Once you’re in that place, just a few minutes into your walk, your mouth will hardly be able to keep from pouring out praise to God. It becomes so easy. Connecting to God like that, in praise, as a consequence of observing nature, is so freeing and so empowering that you will return to your office balanced and ready, clear headed and encouraged.⁠
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The prayer that most blesses God, most blesses the one who prays it. And there is almost no easier way than from within the sanctuary of nature, which itself raises up its branches to him in prayer with every sunrise.⁠
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✍🏽: Tom Koel in "Muting The Noise of the World - Deconstructing The Prayer Hike for City Dwellers"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Lum3n from Pexels⁠
#prayerhike #prayerworks #prayandpraise #prayerwalk #timewithgod #prayerchangesthings #heispraiseworthy #faithjourney
Each person comes to a Bible passage with his own Each person comes to a Bible passage with his own culture, language, and historical understanding. Sometimes we use these to interpret the Bible, but the hard work of bible study requires that you get rid of those things and interpret the passage by allowing it to speak for itself in its own language, cultural context, and historical background. In other words, interpretation is hard work because you are trying to to discover what the passage meant to its (original) audience 2000 years ago (even though we are reading it today). ⁠
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✍🏽: @the_christopherscott in "How Anyone Can Study The Bible"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
#biblestudy #biblestudytools #growingingod #godsword #spendingtimewithgod #biblejournaling #holybible #christianliving #biblescriptures #dailybiblereading
Everything we do should be done for the ultimate e Everything we do should be done for the ultimate enjoyment of God. For instance, our enjoyment of a loving relationship with our spouse is a reflection of our relationship with God, and is therefore something God uses in order for us to better understand his love and how we can love him better.⁠
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This entails that God has given us the Bible as a means to an end. The point of reading the Bible is to come to enjoy God better and more fully. It might seem odd, or even a little sacrilege to think of the Bible as a means to an end. This is because we rightly think of the Bible as holy or sacred. But, it is not God. It is holy and sacred insofar as it is the word of God, given to us so we can better understand who God is. ⁠
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By reading Scripture we learn more about God, his work in the world, his plan for us, and his expectations for us. This is one of the means God has provided for us to enjoy him more. In fact, St. Augustine of Hippo believed that if a Christian could hypothetically enjoy God perfectly in this life, that they would no longer need to read the Bible. Of course because we will not come to love God perfectly in this life, reading, meditating on, and yes, memorizing scripture, will regularly be a source of knowledge that help us to love God more. However, Augustine wants his readers to remember, that knowledge is not the goal for reading the Bible.⁠
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✍🏽: Jeffery Porter in "How A Roman Bishop Changed The Way I Read The Bible"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by @ rickyrecap from Pexels⁠
#biblereading #heartknowledge #
People with unbelieving hearts only seek after wha People with unbelieving hearts only seek after what prospers them. Apart from Jesus, we set in motion lives filled with harm, with no hope and no future. A person can only have hope and a future when life is lived out for Christ. We get light through reading the Bible, prayer, and fellowship with other Christians. This light of life can be obtained through an open line of communication with the one who gives it—Jesus. Apart from him, life can appear meaningless. Our purpose in life is to glorify God with who we are and what we have. –Steven Butwell⁠
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"No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others." –Psalm 25:3 NLT⁠
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✍🏽: Steven Butwell in "The Light Christ"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by @fotografierende from Pexels⁠
#hopeinchrist #hope #faith #godsplan #godisgood #hopeinthelord #bethelight #godislove #livinghop #thegospel #godislove #godisfaithful #christianliving #bethelightinthedarkness
What’s your favorite article in the new issue? F What’s your favorite article in the new issue? Follow the link in our bio to read it online or download it free to your tablet. ⁠
Even as God demonstrated love by sending Jesus to Even as God demonstrated love by sending Jesus to die on the cross to take punishment for our sins, God reminded people of the importance of fearing him. God is not only our savior, comforter, and friend who promises to be with us always (Hebrews 13:5; Matthew 28:20), but also the most powerful being in the universe. There is a place for the right kind of fear—the reverential awe and respect—in our lives.⁠
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✍🏽: Délice Williams in "Fear The Lord?" Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by @emrrekuzu from Pexels⁠
Like the Psalmist, John describes Jesus as God’s Like the Psalmist, John describes Jesus as God’s Word who brings light and life to the darkness. Jesus is God’s Word that comes to us, to those who are dwelling in darkness. In fact, this is exactly what Jesus declares his mission to be in John 12:46: “I have come into the world as light, so that whoever believes in me may not remain in darkness.” This Light and Darkness imagery pervades the gospel of John. People love darkness because they don’t want their actions, thoughts, motives to be exposed by the light. But the truth is that deep down we need (and want) to be seen. We want to be loved despite our dirtiest deeds and foulest feelings. We need to restore the relationship that Adam and Eve once had with God–complete openness, and deep love–but we can’t do it on our own. Only God can (and did through Jesus) bring that relationship back.⁠
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✍🏽: Brandon Hurlbert in "The Light of God's Love"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Emre Kuzu from Pexels⁠
In John 15:1 Jesus says that God is the gardener a In John 15:1 Jesus says that God is the gardener and he prunes every branch that does not produce fruit. A person stuck in his or her ways of sin is like a prickly shrub growing a lot of branches with no fruit. These branches must be removed so good fruit can grow. In the same way as a bush is unable to prune itself, a person who is living in sin is unable to remove all the unfruitful branches in life. Paul described this condition in chapter seven of Romans when he called himself a wretched man and realized only Jesus can change him.⁠
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Jesus provides the essential elements for growth; he gives us his Word (the Bible) for fertilizer, other believers for sunshine, and the Holy Spirit for water. When our roots begin to receive this new water, sunshine, and fertilizer, new branches begin to grow. This time the branches are not prickly bushes, but beautiful new branches adorned with the fruit of “love, joy, peace, patience, kindness, goodness, gentleness, and self control,” (Galatians 5:22). Our old acquaintances will marvel at who we have become. When we allow God to be the gardener, he will shape us into his design.⁠
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✍🏽: Delbert Teachout in "God The Gardener"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Timothy Grindall from Pexels
As new creations, those who have been forgiven by As new creations, those who have been forgiven by and reconciled to Jesus, we now have the task of being reconciled to each other. As Christians, we are not just called to forgive others in our hearts but keep them at an arm’s length away. No, we are called to be of one heart and one mind (Acts 4:32) with our brothers and sisters—we are called to be reconciled.⁠
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✍🏽: Brandon Hurlbert in "Repairing Broken Bridges"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
We are faced with a challenge: to make God the cen We are faced with a challenge: to make God the center and purpose of our lives in a world of demands. God asks us to listen for his voice, and it’s no wonder why he chose to speak to Elijah in a “still, small voice” in 1 Kings 19:12-13. He doesn’t always shout at us because he wants us to choose to listen, to put other things aside so that all of our focus is towards discerning his will in the specifics of our lives. We have his will for us in general, as communicated in the Bible, which is to make disciples of all nations, to glorify the one true God, to serve no other gods, to love our neighbors as ourselves, etc., but sometimes we need to figure out how those general plans fit the specifics of our lives. Hearing God’s voice is part of how we relate to him, but in those moments of uncertainty, quieting ourselves becomes even more important.⁠
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✍🏽: @sarahjoysly in "Listening For A Whisper"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Jara from Pexels⁠
Imagine if every Christian started praying to God Imagine if every Christian started praying to God and asking for him to bless us with gifts of encouragement for the sake of the world around us. The Church would make an immediate impact on the lives of people.⁠
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✍🏽: @lukegeraty in "The Gift of Encouragement from the Great Encourager"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Lum3n from Pexels⁠
Everything sad will come untrue because we are not Everything sad will come untrue because we are not doomed to be forever parted with those we love, nor will our souls simply turn to dust and fade with the memory of those we leave behind.⁠
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✍🏽: @slimkeman in "Memorable Middle Earth - Why I'm Always Tolkien In Movie Quotes"  Continue reading at newidentitymagazine.com⁠ by visiting the link in our bio and tapping on the image.⁠
📷: Photo by Dirk Förster from Flickr
"Remembering God's promises and his faithfulness a "Remembering God's promises and his faithfulness as a community will help us to endure our sorrows for the night, for joy comes in the morning." @slimkeman from his article The Beauty of Community & The Beast of Isolation 🌤 Can you name some of God's promises that keep you encouraged and grounded? We'd love to hear in the comments below - and just maybe it might be the hope someone else is needing right now! 🤗⁠
“Every night I lie in bed, the brightest colors “Every night I lie in bed, the brightest colors fill my head. A million dreams are keepin’ me awake. I think of what the world could be, a vision of the one I see. A million dreams is all it’s gonna take. A million dreams for the world we’re gonna make.” ⁠
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As P.T. Barnum sings these words to Charity in the beautiful montage of their young lives, we are captivated by the hope that they share, the possibilities of their bright future, and the chance of their love overcoming the wall between privilege and poverty that keeps them apart. The Greatest Showman asks us to wrestle with the quest for the holy grail of our modern world: success and happiness. ⁠
What is the good life? If a million of our wildest dreams came true, would we truly be happy?⁠
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In Jesus, we find a man who invites us into his presence with these words: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). He is the only one who can fill “the infinite abyss” of desire in our souls. When you have fully devoted yourself and your dreams to your Creator, you will discover that “everything you ever want” and “everything you ever need” is “right here in front of you” in Christ Jesus.⁠
{Steve Limekman}⁠
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✍🏼: by @slimkeman in “The Greatest Showman”  Continue reading at newidentitymagazine.com by clicking on the link in our bio ⁠
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📸: from newidentitymagazine
Every day in sub-Saharan Africa, one child in ten Every day in sub-Saharan Africa, one child in ten under the age of five dies of a preventable cause, and nearly every day in America eight in ten adults consume coffee. What do these numbers have to do with each other? A lot, according to the One Cup Project, which is using America’s love for coffee to reduce the number of children dying in Africa by converting coffee profits into life-saving aid.⁠
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The One Cup Project started in 2010, when Christian Kar, the founder of an award-winning Seattle-based coffee company, partnered with the Christian humanitarian aid organization, World Vision.Remarkably, every dollar spent on One Cup Coffee generates a dollar of aid for Africa.⁠
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Buy some coffee, put up a post on your Facebook page, ask your church, local café, or workplace to change their coffee, or run a One Cup Fundraiser. In doing so, you just may help hurting people find healing, hope, and life. Change the world for the better, one cup at a time.⁠
{Thame Fuller}⁠
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✍🏼: @thamefuller in “One Cup Project”  Continue reading at newidentitymagazine.com by clicking on the link in our bio or click on this link to take you directly to the One Cup website: https://onecup.org/our-story/⁠
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📸: by @AftaPuta from Pexels
When someone accepts Jesus, they leave their old p When someone accepts Jesus, they leave their old priorities behind and make Jesus the center of their life. Jesus calls each of us to share the good news with the world. He came to give living water to a thirsty world, and we have the honor and privilege of sharing his message by the power of the Holy Spirit (John 7:37-39).⁠
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The most important thing you can do is enter each conversation with a posture of prayer. Pray for the person you’re sharing with, that God would open their heart to accept him. Pray that God would give you the words to say. And a loving way to say them.⁠
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Expect God to work in your relationship and use you to share Jesus through your friendship in his own timing. No matter how long you have been a believer, you can share Jesus with the confidence that he is with you and that he will use you for his glory.⁠
{Eric Gulley}⁠
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✍🏼: Eric Gulley in “Sharing Your Faith”  Continue reading at newidentitymagazine.com by clicking on the link in our bio ⁠
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📸: by @OliverSjostrom from Pexels
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